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Either/Or, Part Ii eBook

by Soren Kierkegaard
language: english
Publisher: Princeton University Press, April of 2013 ‧
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Søren Kierkegaard, the nineteenth-century Danish philosopher rediscovered in the twentieth century, is a major influence in contemporary philosophy, religion, and literature. He regarded Either/Or as the beginning of his authorship, although he had published two earlier works on Hans Christian Andersen and irony. The pseudonymous volumes of Either/Or are the writings of a young man (I) and of Judge William (II). The ironical young man''s papers include a collection of sardonic aphorisms; essays on Mozart, modern drama, and boredom; and "The Seducer''s Diary." The seeming miscellany is a reflective presentation of aspects of the "either," the esthetic view of life.



Part II is an older friend''s "or," the ethical life of integrated, authentic personhood, elaborated in discussions of personal becoming and of marriage. The resolution of the "either/or" is left to the reader, for there is no Part III until the appearance of Stages on Life''s Way. The poetic-reflective creations of a master stylist and imaginative impersonator, the two men write in distinctive ways appropriate to their respective positions.

Either/Or, Part Ii

by Soren Kierkegaard

Property Description
ISBN: 9781400846948
Publisher: Princeton University Press
Release Date: April of 2013
Language: English
Format: eBook
File Format and Compatibility:
Collection: Kierkegaard''S Writings
Categories: eBooks in English > Social Sciences and Humanities > Philosophy
EAN: 9781400846948
Acessibilidade: Ver características de acessibilidade indicadas pelo editor

ABOUT THE AUTHOR

Soren Kierkegaard

Filósofo religioso e crítico do racionalismo, é considerado o fundador do existencialismo, que se assumiu como uma das mais profundas e renovadoras correntes filosóficas do século XX. Dinamarquês, nasceu em Copenhaga em 1813 e morreu nesta cidade em 1855. Segundo Kierkegaard, o homem tem que renunciar a si mesmo para superar as limitações que a realidade lhe impõe e assim aceder ao transcendente, a Deus e à verdadeira individualidade. Neste sentido, realçou o existir concreto de um homem que anseia pela transcendência focando, consequentemente, os sentimentos de angústia e desespero inerentes a tal condição.

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