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Spirit And The 'Other' - Social Identity, Ethnicity And Intergroup Reconciliation In Luke-Acts

de Aaron Kuecker

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 In this title, Kuecker uses social identity theory to examine the interface between the Holy Spirit and ethnicity in Luke-Acts . Kuecker uses an artillery of social identity theory to demonstrate that in Luke ''s narrative the Spirit is the central figure in the formation of a new social identity. In his argumenation, Kuecker provides extended exegetical treatments of Luke 1-4 and Acts 1-15. He shows that Luke 1-4 establishes a foundation for Luke''s understanding of the relationship between human identity, the Spirit, and the ''other'' - especially as it relates to the distribution of in-group benefits beyond group boundaries. With regard to Acts 1-15, Kuecker shows that the Spirit acts whenever human identity is in question in order to transform communities and individuals via the formation of a new social identity. Kuecker argues that Luke depicts this Spirit-formed social identity as a different way of being human in community, relative to the normative identity processes of other groups in his narrative. This transformed identity produces profound expressions of interethnic reconciliation in Luke-Acts expressed through reformed economic practice, impressive intergroup hospitality, and a reoriented use of ethnic language. Formerly the Journal for the Study of the New Testament Supplement, this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. <br/><br/>The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.
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Conversion Of The Nations In Revelation

de Allan J. Mcnicol

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 Allan McNicol examines the 'Conversion of the Nations' in the book of Revelation together with the author's vision for final redemption.
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Nordic Paul - Finnish Approaches To Pauline Theology

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 This book contains essays on the letters and theology of the Apostle Paul from leading Pauline scholars. The majority of the essays are based on papers given in the first Finnish national seminar on Paul held in the University of Helsinki in January 2007. Finnish contributions to scholarly discussion on Pauline theology have been widely recognized as challenging and thought-provoking, particularly in regards to Paul's view on the Mosaic Law and soteriology. Heikki R is nen's view on Paul's inconsistent thinking about Law and other topics has served to polarize discussion among Finnish scholars. The opening essay by Stephen Westerholm outlines the debate and its relation to international discussion. The essays by Heikki R is nen, Kari Kuula, and Timo Laato are fruits of this on-going discussion. Niko Huttunen approaches the question of Paul and the Law from the Stoic point of view, while Risto Saarinen examines its relation to the theology of Martin Luther. Other principal topics include Paul's opponents and methodological discussion. A comprehensive way to analyze Paul's argumentation is sought in Mika Hietanen's essay. Lauri Thur n examines how Paul's rhetoric must be taken into account when deciphering historical information from his letters. His essay takes Paul's opponents as an example. The opponents are also dealt with by Lars Aejmelaeus and Nina Pehkonen. Their essays focus on anti-Pauline opposition in Corinth and the antagonists in Philippians, respectively.
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Sufferings Of Christ Are Abundant In Us' - A Narrative Dynamics Investigation Of Paul''S Sufferings In 2 Corinthians

de Kar Yong Lim

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 <div>This study investigates why Paul makes the theme of suffering so central to his argument in 2 Corinthians. It is pursued through an exegetical analysis of passages where Paul''s suffering is described, namely 1:3-11; 2:14-116; 4:7-12; 6:1-10 and 11:23-12:10. <br/><br/>By employing a narrative approach, this study argues that Paul''s apostolic suffering is grounded in the story of Jesus. There are several implications arising from this approach. First, Paul understands his suffering as necessary and integral to his apostolic mission. Second, Paul claims that his suffering has positive missiological benefits, resulting in giving birth to the Christ-believing community in Corinth. Third, for Paul, the story of Jesus does not end at the event of the cross, and so he extends the invitation to the Corinthians to participate in the story of Jesus. Fourth, Paul''s understanding of his suffering also finds its roots in the Hebrew Scriptures as seen in the allusion to and citations of Isaiah and Jeremiah/1 Kingdoms. Finally, Paul expresses his deep concern for the Corinthians in this letter. <br/><br/></div><br/><div>In essence, Paul sees his own suffering as a reflection of his embodying the ongoing story of Jesus - a story of suffering and death leading to life - and calls the Corinthians also to this cruciform pattern of living. Taking all the above implications together, it is suggested that 2 Corinthians should be read as primarily parenaetic in nature and that Paul''s apology for his apostleship only plays a secondary role.</div>
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Challenge Of Homer - School, Pagan Poets And Early Christianity

de Karl Olav Sandnes

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 Homer was the gateway to education, to the skills of reading and writing. These skills were necessary for the nascent Church. Knowledge of Homer''s writings was a sign of Greekness, of at-home-ness in the society. Education was embedded in the mythology, immorality and idolatry of these writings. This challenged the Christians. This study presents how Christians responded to this. The opinions varied from rejection of Homer and all pagan literature, considering them works of the Devil, to critical involvement with this literature.<br/><br/><br/>This study attempts to trace the discourse on Homer and education among the Christians back to the New Testament. The topic does not come to the surface, but it is argued that in Paul''s letters contrasting attitudes towards the propaideutic logic and the philosophical principle of usus (making right use of) are present. He opposed a logic wherein Christian faith represented the peak of education, the culmination of liberal studies. In his instruction on how to relate to the pagan world, Paul argues in accordance with the principle of usus. The New Testament is not so dependent upon the Homeric poems, as assumed by some scholars.<br/><br/><br/>The first Christians faced two hermeneutical challenges of fundamental importnce: that of interpreting the Old Testament and how to cope with the Greek legacy embedded in Homer. The latter is not explicitly raised in the New Testament. But since the art of interpreting any text, presupposes reading skills, conveyed through liberal studies, the Homeric challenge must have been of outmost importance.
INGLÊS

Power Of Disorder - Ritual Elements In Mark''S Passion Narrative

de Nicole Wilkinson

178,88€ + 10% EM CARTÃO

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 Explores how "Mark's Gospel" engages in its own effort of ritualization; a struggle in its need to make order out of experience, with out losing the truth of the experience itself.
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Early Christian Literature And Intertextuality - Volume 2: Exegetical Studies

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 Scholarly interest in intertextuality remains as keen as ever. Armed with new questions, interpreters seek to improve their understanding of the function of older scripture in later scripture. The essays assembled in the present collection address these questions. These essays treat pre-Christian texts, as well as Christian texts, that make use of older sacred tradition. They analyze the respective uses of scripture in diverse Jewish and Christian traditions. Some of these studies are concerned with discreet bodies of writings, such as the Dead Sea Scrolls, while others are concerned with versions of scriptures, such as the Hebrew or Old Greek, and text critical issues. Other studies are concerned with how scripture is interpreted as part of apocalyptic and eschatology. Early Christian Literature and Intertextuality includes essays that explore the use of Old Testament scripture in the Gospels and Acts. Other studies examine the Apostle Paul's interpretation of scripture in his letters, while other studies look at non-Pauline writings and their utilization of scripture. Some of the studies in this collection show how older scripture clarifies important points of teaching or resolves social conflict, law, conversion, anthropology, paradise, and Messianism are among the themes treated in these studies, themes rooted in important ways in older sacred tradition. The collection concludes with studies on two important Christian interpreters, Syriac-speaking Aphrahat in the east and Latin-speaking Augustine in the west.
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Text To Praxis - Hermeneutics And Homiletics In Dialogue

de Abraham Kuruvilla

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 <div><br/><div>A fundamental issue for preachers of the Bible has always been achieving an approach that is both faithful to the textual intention as well as fitting for the listening audience. What is historical and distant (the text) is, in preaching, made contemporary and near (praxis). Particularly pertinent is how this transaction may be conducted with respect to the self-contained and well-defined quantum of the scriptural text that is regularly employed in liturgical contexts-the pericope. This book answers the question: In a sermon intending to proclaim application from a pericope, what is the hermeneutical basis for moving validly from text to praxis, i.e., with authority and relevance? <br/><br/>The concept of theology as a bridge between text and praxis has not been specifically researched or rigorously substantiated. Kuruvilla seeks to do both, utilizing as entrées language philosophy, literary criticism, and a thorough understanding of "ordinary" language. Drawing from a variety of hermeneutical resources, he establishes "pericopal theology" as the intermediary between text and praxis. How this theology is discerned from the text and how application may be determined therefrom form the crux of this book. This novel approach lends validity to the movement from text to praxis and promises to be useful for any approach to the biblical text intended to culminate in application. Kuruvilla''s approach provides a substantial technical basis for such an operation. <br/><br/>Thus the preacher must be a "theologian-homiletician." It is the working out of this nomenclature, especially the "theologian" half of the appellation, that is the essence of this work, uniting as it does in one portfolio the responsibility of negotiating the demands of both hermeneutics and homiletics. </div></div>
INGLÊS

Message Of Acts In Codex Bezae, Volume Iv - A Comparison With The Alexandrian Tradition, Acts 18.24-28.31: Rome

de Jenny Read-Heimerdinger e Josep Rius-Camps

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 This is the final volume in the lauded four-volume commentary on the Book of Acts, presenting a fresh look at the text of Codex Bezae.
INGLÊS

Knowledge And The Coming Kingdom - The Didache''S Meal Ritual And Its Place In Early Christianity

de Jonathan Schwiebert

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 Knowledge and the Coming Kingdom is a study of the meal prayers of Didache 9-10. The opening chapters pursue a sustained argument regarding the relationship between the Didache's meal ritual and the well-known tradition of Jesus' final meal. The central goal of this argument is to clarify that the silence of the Didache's prayers regarding Jesus' sacrificial death is neither trivial nor the result of textual accident, but is instead tied up with how this ritual works as a ritual. Schwiebert aims to counter a weighty tradition of reading the Didache's testimony in light of the New Testament accounts, and so to free the tradition to become an analytical reference point for a consideration of Christian origins. En route to this goal, ritual theory serves as an ally that offers insights into the workings of a uniquely attested ritual. Having isolated the Didache's tradition in this way, he then examines its original milieu, arguing for a branch of the Jesus movement that held to Jesus' teachings as a privileged form of knowledge even while they affirmed the futurity of God's kingdom and their own (eschatological) existence. From this point, he reassesses the various potential parallels to the Didache's prayers, and their degree of sympathy with this ritual form, to reconstruct a trajectory of the ritual's influence in early Christianity. The clues are traced to Egypt, where (as elsewhere) they finally lead to the loss of this ritual form, often for identifiable reasons.
INGLÊS

Prayer And Vindication In Luke - Acts - The Theme Of Prayer Within The Context Of The Legitimating And Edifying Objective Of The Lukan Narrative

de Geir O. Holmas

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 A comprehensive study of the literary function of prayer in Luke-Acts, employing narrative critical methodology and focusing on the themeâ€™s relation to Lukeâ€™s historiographical aims
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Paul As Missionary - Identity, Activity, Theology, And Practice

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 This title takes the view that before anything else Paul must first and foremost be identified as a 'missionary'. Using the entire Pauline corpus the contributors to this volume assess what Paul's correspondence can tell us about how he perceived his role and identity.
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Commemorative Identities - Jewish Social Memory And The Johannine Feast Of Booths

de Mary B. Spaulding

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 <div><span lang=DE><em>Commemorative Identities </em>represents a significantly new approach to the issue of replacement/abrogation vs. continuation of Jewish thought patterns and practices among Jewish Christ-followers as they are addressed by the Johannine author. Previous studies have been unable to elucidate a comprehensible argument to support continuation of commemoration in the face of explicit Temple replacement terminology in the Gospel. <br/><br/>This study provides that argument based upon known sociological observations and models, and direct comparative analysis with Jewish practices pre- and post-70. Mary Spaulding''s study will further invigorate scholarly debate concerning identity issues in the Fourth Gospel, a topic of significant interest among Johannine scholars today. More generally, the origins of Christianity as portrayed in the Gospel of John are understood as a gradual unfolding of and differentiation among various Jewish groups post-Second Temple rather than as an abrupt break from an established, normative Judaism.</span></div>
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Grammatical And Exegetical Study Of New Testament Verbs Of Transference - A Case Frame Guide To Interpretation And Translation

de Paul L. Danove

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 <div>This study continues the adaptation of the method of Case Frame analysis for the investigation of the Greek text of the New Testament. Case Frame analysis distinguishes the words of a language into two categories, predicators [words that require completion by other words for their correct grammatical use] and non-predicators [words that do not require such completion], and provides rigorous procedures for describing the syntactic, semantic, and lexical requirements that predicators impose on the words that complete their meaning. The inclusion of semantic function and feature descriptions in Case Frame analysis permits the development of a new genre of lexicon that specifies not only syntactic and lexical information (as do traditional dictionaries) but detailed semantic information. The resulting Case Frame lexicon entries are both more compact and more nuanced than traditional lexicon entries. <br/><br/>Danove conducts an exhaustive Case Frame analysis of the ditransitive verbs of transference in the New Testament. He uses this analysis to develop a set of descriptive guidelines for interpreting and translating the various usages of ditransitive verbs of transference and applies these rules in exegetical studies of the text of the New Testament to generate a Case Frame lexicon of the verbs of transference in the New Testament. This study will distinguish the requirements of the 127 New Testament verbs of transference according to four syntactic functions, twelve semantic functions, and 22 lexical realizations. This will permit a rigorous investigation of all occurrences of verbal complements with the same syntactic, semantic, and lexical attributes. <br/><br/>The study also will consider the influence of one semantic feature [an inherent quality of words that has implications for their lexical realization] and of the ''intrusion'' of four grammatical constructions [inherent structuring templates of grammar that govern syntactic, semantic, and lexical attributes and modify meaning] on each category of complements with the same syntactic, semantic and lexical description. This will produce a rigorous description of meaning that becomes the basis for Danove''s contributions to the linguistic study of biblical Greek and to the exegesis of biblical texts. </div>
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Reading Dreams - An Audience-Critical Approach To The Dreams In The Gospel Of Matthew

de Derek S. Dodson

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 <div><span lang=EN-US>Dodson reads the dreams in the Gospel of Matthew (1:18b-25; 2:12, 13-15, 19-21, 22; 27:19) as the authorial audience. This approach requires an understanding of the social and literary character of dreams in the Greco-Roman world. Dodson describes the social function of dreams, noting that dreams constituted one form of divination in the ancient world, and looks at the theories and classification of dreams that developed in the ancient world. </span><br/><div> </div></div><br/><div><span lang=EN-US>He then moves on to demonstrate the literary dimensions of dreams in Greco-Roman literature. This exploration of the literary representation of dreams is nuanced by considering the literary form of dreams, dreams in the Greco-Roman rhetorical tradition, the inventiveness of literary dreams, and the literary function of dreams. The dreams in the Gospel of Matthew are then analyzed in this social and literary context. </span></div><br/><div><span lang=EN-US><br/>It is demonstrated that Matthew''s use of dreams as a literary convention corresponds to the script of dreams in other Greco-Roman narratives. This correspondence includes the form of the Matthean dreams, dreams as a motif of the birth topos (1:18b-25), the association of dreams and prophecy (1:22-23; 2:15, 23), the use of the double-dream report (2:12 and 2:13-15), and dreams as an ominous sign in relation to an individual''s death (27:19). An appendix considers the Matthean transfiguration as a dream-vision report.</span></div>
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Paul-Apollos Relationship And Paul'S Stance Toward Greco-Roman Rhetoric - An Exegetical And Socio-Historical Study Of 1 Corinthians 1-4

de Corin Mihaila

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 <div>Research into the social and rhetorical background of the Corinthian church, shows that the Corinthians were evaluating their leaders based on their rhetorical prowess, seeking to associate with those who would enhance their status and honour. The coherence of Paul''s argument in 1 Corinthians 1-4 is evaluated, particularly by showing how Paul''s discourse of the cross and Sophia relate to the issue of the dissensions in the Corinthian ekklesia. Once demonstrated that there is a misunderstanding of wisdom amongst church leaders at the basis of the dissensions, a redefinition of the wisdom offered in Corinthians is required. <br/><br/></div><br/><div>In what could be considered the locus of Paul''s theology of proclamation (i.e., 1 Corinthians 2:1-5), he rejects any employment of worldly wisdom in his proclamation of the cross for theological reasons and will not allow himself or other leaders to be drawn into this game of personality cult and honour enhancement. <br/><br/></div><br/><div>Such conclusions then raise the question of the role played by Apollos'' name in Paul''s argument against dissensions. After a review of several possible views, it is concluded-based primarily on exegetical grounds and refusing to engage in hermeneutical speculations-that Paul had a congenial relationship with Apollos. If any distinction is drawn between the two, it was solely the Corinthians'' fault, who viewed their preachers in competitive rather than complementary terms.</div>
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One Lord, One People: The Unity Of The Church In Acts In Its Literary Setting

de Alan Thompson

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 This volume contends that, in the context of its literary setting, the theme of the unity of the Church under one lord in Acts contributes to Lukan Christological claims that Christ is the true king, and Lukan ecclesiological claims that the Christian community is the true people of God.
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Gentile Mission In Old Testament Citations In Acts - Text, Hermeneutic, And Purpose

de James A. Meek

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 Scholarship on the uses of the Old Testament in Luke-Acts has tended to focus upon the role played by the Old Testament in the development of the author''s Christology. James Meek, however, draws out the theme of the Gentile mission in Acts as it relates to the Old Testament, and gives particular attention to four texts:13:47 (Isa 49:6); 15:16-18 (Amos 9:11-12); 2:17-21 (Joel 3:1-5 MT); 3:25 (Gen 22:18). The quotations in Acts 13 and 15 receive greater attention because they explicitly address the issue of the Gentile mission (the two earlier texts anticipate it) and because of particular interpretive questions raised by these texts. <br/><br/>Meek argues that while there are similarities in the quotations in Acts with the Old Greek form of the cited texts, the argument never depends on distinctive readings of the Old Greek. He therefore rejects claims that the author''s use of Old Testament texts is dependent entirely on the Old Greek. He also maintains that all four quotations are used in a manner consistent with their sense in their original contexts, contrary to the common assertion that the New Testament commonly cites Old Testament texts without regard for original sense or context. His third principal argument is that these Old Testament quotations function as "proof from prophecy," contrary to the argument of some. In particular, they are cited to demonstrate the legitimacy of the Gentile mission as conducted by the early church and of the Gentiles'' place among the people of God, showing these ideas to be central to the author''s purpose.
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Who Is This Son Of Man?' - The Latest Scholarship On A Puzzling Expression Of The Historical Jesus

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 This book is the first ever collection of scholarly essays in English devoted specifically to the theme of the expression ''son of man''. It describes the major competing theories which have addressed questions such as: What is the original Aramaic expression which lies behind the Greek phrase, and what was its original connotation? How do the gospel writers use the expression ''son of man''? Is it a Christological title, pregnant with meaning, much like the titles son of God, Christ/Messiah, and son of David? Is it used as a way of designating Jesus as a human being of unique redemptive significance? Or does it rather originate in a nuanced use (obscured in Greek translation) of an Aramaic expression used in place of the first person pronoun, as an indefinite pronoun, or for generic statements about human beings? Larry Hurtado and Paul Owen have brought together contributing scholars on the basis of their expertise in Aramaic, historical Jesus research, the son of man debate itself, and related fields of research.
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Biblical Interpretation In Early Christian Gospels - Volume 2: The Gospel Of Matthew

de Thomas R. Hatina

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 The second title in a proposed five-volume work; volume two, following on from the volume on Mark's Gospel, concentrates on Matthew's Gospel. Contributors consider the function of embedded scripture texts in the context of the Gospels written and read/heard in their early Christian settings. The project is wide ranging, with essays on the function of scripture in the compositional history of the gospels and the collection is broad in scope as a result of current interest in the integration of methods (especially historical and narrative ones). Advancements over the last 20 years in the study of genre and narrative criticism have left a void in the study of the function of embedded biblical texts in the Gospels. This collection of essays will move the study of scripture within scripture forwards.
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Discerning The &Quote;Word Of The Lord&Quote; - The Word Of The Lord" In 1 Thessalonians 4:1

de Michael W. Pahl

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 In 1 Thessalonians 4:15, the Apostle Paul appeals to a "word of the Lord" to provide authority for his eschatological encouragement. This appeal has left a perplexing problem related to the nature and function of the specific authority to which the phrase refers. Two theories have predominated in the history of interpretation: either 1) it refers to a directly received prophetic revelation, whether to Paul or to another Christian prophet; or 2) it refers to a teaching of Jesus received as tradition, whether preserved in the Gospel tradition or otherwise unknown.This book investigates this problem from three angles: epistemological analysis, examining Paul''s authorities for his knowledge, particularly in his eschatology; linguistic analysis, including both grammatical and lexical study of the phrase; and contextual analysis, setting the statement within its historical and literary contexts. These approaches converge to suggest a fresh solution to the problem: while Paul does appear to employ traditional Christian eschatological teaching in his response to the Thessalonian crisis (4:16-17a), the phrase ?? ???? ?????? does not refer to this tradition, but rather refers to the proclaimed gospel message about Jesus centred on his death and resurrection which forms the theological foundation of Paul''s response (cf. 4:14).
INGLÊS

Reading Jude With New Eyes - Methodological Reassessments Of The Letter Of Jude

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 Includes essays, which examine the impact of methodological developments in New Testament studies to "Jude", including, for example, rhetorical, social-scientific, socio-rhetorical, ideological and hermeneutical methods, as they contribute to understanding this letter and its social context.
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Hand This Man Over To Satan' - Curse, Exclusion And Salvation In 1 Corinthians 5

de David Raymond Smith

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 <div><br/><div><span lang=EN-US>1 Corinthians 5:5 is a curious passage which has been variously interpreted by scholars.<span> </span>For some, it denotes a magical curse which is designed to cause the physical death of the sinner.<span> </span>Others have found such an interpretation unpersuasive.<span> </span>Instead, they maintain that Paul''s words at verse five are to be understood as a metaphor for exclusion from the Corinthian community.<span> </span>So, the errant Corinthian is not to die by a curse, but is to be excluded.</span> <br/><p><span lang=EN-US></span></p><br/><p><span lang=EN-US>This work argues for the former interpretation by marshalling a range of the most recent-specialised-magical material, which has not been considered by other works in relation to 1 Corinthians 5.<span> </span>It fully acknowledges the weaknesses of previous magical interpretations, and metaphorical approaches to the passage.<span> </span>Instead, it presents a fresh magical reading of not only 1 Corinthians 5:5, but the whole of 1 Corinthians 5-within its wider context of the apostle Paul''s letter to the Corinthians.</span></p></div></div>
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Cloud Of Witnesses - The Theology Of Hebrews In Its Ancient Contexts

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 The book of "Hebrews" has often been the Cinderella of the New Testament, overlooked and marginalized; and yet it is one of the most interesting and theologically significant books in the New Testament. This book examines the theology of the book in the light of its ancient historical context.
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