Resultados de Pesquisa

INGLÊS

On Taking Offence

de Emily Mcternan

22,51€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 Someone fails to shake your outstretched hand, puts you down in front of others, or makes a joke in poor taste. Should we take offence? Wouldn''t it be better if we didn''t? In the face of popular criticism of people taking offence too easily, and the social problems that creates, Emily McTernan defends taking offence as often morally appropriate and socially valuable. Within societies marred by inequality, taking offence can resist the day-to-day patterning of social hierarchies. This book defends the significance of details of our social interactions. Cumulatively, small acts, and the social norms underlying these, can express and reinforce social hierarchies. But by taking offence, we mark an act as an affront to our social standing. We also often communicate our rejection of that affront to others. At times, taking offence can be a way to renegotiate the shared social norms around what counts as respectful treatment. Rather than a mere expression of hurt feelings then, to take offence can be to stand up for one''s standing. When taken by those deemed to have less social standing, to take offence can be a direct act of insubordination against a social hierarchy. Taking offence can resist everyday inequalities. In unequal societies, the inclination to take offence at the right things, and to the right degree, may even be a civic virtue. These right things at which to take offence include many of the very instances that the opponents of a culture of taking offence find most objectionable: apparently trivial and small-scale details of our social interactions.
INGLÊS

On Taking Offence

de Emily Mcternan

22,51€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 Someone fails to shake your outstretched hand, puts you down in front of others, or makes a joke in poor taste. Should we take offence? Wouldn''t it be better if we didn''t? In the face of popular criticism of people taking offence too easily, and the social problems that creates, Emily McTernan defends taking offence as often morally appropriate and socially valuable. Within societies marred by inequality, taking offence can resist the day-to-day patterning of social hierarchies. This book defends the significance of details of our social interactions. Cumulatively, small acts, and the social norms underlying these, can express and reinforce social hierarchies. But by taking offence, we mark an act as an affront to our social standing. We also often communicate our rejection of that affront to others. At times, taking offence can be a way to renegotiate the shared social norms around what counts as respectful treatment. Rather than a mere expression of hurt feelings then, to take offence can be to stand up for one''s standing. When taken by those deemed to have less social standing, to take offence can be a direct act of insubordination against a social hierarchy. Taking offence can resist everyday inequalities. In unequal societies, the inclination to take offence at the right things, and to the right degree, may even be a civic virtue. These right things at which to take offence include many of the very instances that the opponents of a culture of taking offence find most objectionable: apparently trivial and small-scale details of our social interactions.
INGLÊS

Ontology And Oppression - Race, Gender, And Social Reality

de Katharine Jenkins

19,86€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 The way society is organized means that we all get made into members of various types of people, such as judges, wives, or women. These ''human social kinds'' may be brought into being by oppressive social arrangements, and people may suffer oppression in virtue of being made into a member of a certain human social kind; this much is obvious. In Ontology and Oppression, Katharine Jenkins goes further, arguing that we should pay attention to the ways in which the very fact of being made into a member of a certain human social kind can be oppressive. She supplies three conceptual tools needed to understand this phenomenon. The first tool is an analysis of this general form of wrong, termed ''ontic injustice''. The second tool is an account of ''ontic oppression'', a kind of ontic injustice in which the wrong amounts to a form of oppression, in the sense of being structural and pervasive. The third tool is a pluralist account of race and gender kinds, according to which there is no single social kind that corresponds to a gender category such as ''woman'', but rather, various social kinds, each of which is explanatory for different purposes.Jenkins argues that it would be a mistake to make the claim that race and gender kinds as such are ontically oppressive: some are, but others are not, and some are even conducive to emancipation. This analysis has benefits for anti-oppressive social movements, including efforts towards trans liberation. It enables us to understand the wrong that can be involved in the construction of race and gender kinds whilst also recognizing how people can reasonably value being members of these kinds and highlights the importance of working to change race and gender kinds for the better.
INGLÊS

Epistemology Of Protest - Silencing, Epistemic Activism, And The Communicative Life Of Resistance

de Josa(C) Medina

25,16€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 The Epistemology of Protest offers a polyphonic theory of protest as a mechanism for political communication, group constitution, and epistemic empowerment. The book analyzes the communicative power of protest to break social silences and disrupt insensitivity and complicity with injustice. Philosopher Jos? Medina also elucidates the power of protest movements to transform social sensibilities and change the political imagination. Medina''s theory of protest examines the obligations that citizens and institutions have to give proper uptake to protests and to communicatively engage with protesting publics in all their diversity, without excluding or marginalizing radical voices and perspectives. Throughout the book, Medina gives communicative and epistemic arguments for the value of imagining with protest movements and for taking seriously the radical political imagination exercised in social movements of liberation. Medina''s theory sheds light on the different ways in which protest can be silenced and the different communicative and epistemic injustices that protest movements can face, arguing for forms of epistemic activism that resist silencing and communicative/epistemic injustices while empowering protesting voices. While arguing for democratic obligations to give proper uptake to protest, the book underscores how demanding listening to protesting voices can be under conditions of oppression and epistemic injustice. A central claim of the book is that responsible citizens have an obligation to echo (or express communicative solidarity with) the protests of oppressed groups that have been silenced and epistemically marginalized. Studying social uprisings, the book further argues that citizens have a duty to join protesting publics when grave injustices are in the public eye.
INGLÊS

Epistemology Of Protest - Silencing, Epistemic Activism, And The Communicative Life Of Resistance

de Jose Medina

25,16€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 The Epistemology of Protest offers a polyphonic theory of protest as a mechanism for political communication, group constitution, and epistemic empowerment. The book analyzes the communicative power of protest to break social silences and disrupt insensitivity and complicity with injustice. Philosopher Jos? Medina also elucidates the power of protest movements to transform social sensibilities and change the political imagination. Medina''s theory of protest examines the obligations that citizens and institutions have to give proper uptake to protests and to communicatively engage with protesting publics in all their diversity, without excluding or marginalizing radical voices and perspectives. Throughout the book, Medina gives communicative and epistemic arguments for the value of imagining with protest movements and for taking seriously the radical political imagination exercised in social movements of liberation. Medina''s theory sheds light on the different ways in which protest can be silenced and the different communicative and epistemic injustices that protest movements can face, arguing for forms of epistemic activism that resist silencing and communicative/epistemic injustices while empowering protesting voices. While arguing for democratic obligations to give proper uptake to protest, the book underscores how demanding listening to protesting voices can be under conditions of oppression and epistemic injustice. A central claim of the book is that responsible citizens have an obligation to echo (or express communicative solidarity with) the protests of oppressed groups that have been silenced and epistemically marginalized. Studying social uprisings, the book further argues that citizens have a duty to join protesting publics when grave injustices are in the public eye.
INGLÊS

Racial Climates, Ecological Indifference - An Ecointersectional Analysis

de Nancy Tuana

23,84€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 While the heavy social impacts of raging wildfires, punishing storms, and climbing temperatures worldwide have made many increasingly aware of the need for climate justice, the intersection of race and climate change has too often been neglected in the literature and in practice.In Racial Climates, Ecological Indifference, author Nancy Tuana urges that engagement with histories and lineages of ecological indifference and systemic racisms leads to a more robust understanding of the nature of climate injustices. Applying her ?ecointersectional? framework, Tuana reveals how racist institutions and practices often fuel environmental destruction and contribute to climate change. Building on the work of Black feminist theorists, she demonstrates that the basic social structures that generate environmental destruction are the same as those that generate systemic oppression, making clear that the more traditional focus on the differential distribution of harms and benefits of climate change, while important, constitutes only one dimension of climate injustice due to systemic racisms. This book provides a more adequate account of racial climates by disclosing the additional dimensions of climate injustice. Ultimately, Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.
INGLÊS

Racial Climates, Ecological Indifference - An Ecointersectional Analysis

de Nancy Tuana

23,84€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 While the heavy social impacts of raging wildfires, punishing storms, and climbing temperatures worldwide have made many increasingly aware of the need for climate justice, the intersection of race and climate change has too often been neglected in the literature and in practice.In Racial Climates, Ecological Indifference, author Nancy Tuana urges that engagement with histories and lineages of ecological indifference and systemic racisms leads to a more robust understanding of the nature of climate injustices. Applying her ?ecointersectional? framework, Tuana reveals how racist institutions and practices often fuel environmental destruction and contribute to climate change. Building on the work of Black feminist theorists, she demonstrates that the basic social structures that generate environmental destruction are the same as those that generate systemic oppression, making clear that the more traditional focus on the differential distribution of harms and benefits of climate change, while important, constitutes only one dimension of climate injustice due to systemic racisms. This book provides a more adequate account of racial climates by disclosing the additional dimensions of climate injustice. Ultimately, Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.
INGLÊS

In And Out Of Sight - Modernist Writing And The Photographic Unseen

de Alix (, Cardiff University) Beeston

ESGOTADO OU NÃO DISPONÍVEL

 Building on work in visual culture studies that emphasizes the interplay between still and moving images, In and Out of Sight provides a new account of the relationship between photography and modernist writing--revealing the conceptual space of literary modernism to be radically constructed around the instability of female bodies.
INGLÊS

Elemental Difference And The Climate Of The Body

de Emily Anne Parker

27,81€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 In nineteenth-century Europe, differences among human bodies were understood to be matters of scientific classification. At the height of scientific acceptance, it was unthinkable that race or sex or diagnosis or indigence were invention. Today, however, differences among human bodies are understood as matters of social construction. The philosophy of social construction understands differences among humans to be matters of human imposition. Social constructionism''s way of understanding the origin of differences among humans is so well-established as to have no currently viable alternatives, even among new materialists, social constructionism''s most ardent critics. This book argues that new materialists and social constructionists share a distinction between the political and the ecological. Emily Anne Parker centers her argument on the philosophical concept of the polis, according to which there is one complete human form. It is this form that is to blame for our current political and ecological crisis. Political hierarchies and ecological crises are often considered to be two different problems: for example, many speak of parallel problems, climate change and racial injustice. Parker argues that these are not parallel crises so much as one problem: the polis. The philosophy of the polis asserts that there is one complete human body, and that body is meant to govern all other things. In that sense there are not two crises, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Elemental difference in the polis is appreciated in the fact that "empirical bodily non-identity," an Aristotelian concept, can be called upon to elevate one group of bodies among the rest. Parker builds from Sylvia Wynter, who argues that the very idea of empirical bodily non-identity begins with the modern science of racial anatomy, or what Wynter calls biocentrism. Parker argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it.Elemental Difference and the Climate of the Body ultimately bridges the insights of social constructionism and new materialisms to create a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.
INGLÊS

Hope Under Oppression

de Katie Stockdale

27,81€ + 10% EM CARTÃO

DISPONIBILIDADE IMEDIATA

 We have all been told, at one time or another, to "never give up hope." It''s a common injunction to children, but as we grow older, sustaining hope becomes more challenging, particularly in a world we come to see as often frightening, dark, and unjust. But what is this thing "hope," and why is hope so valuable that we are so often urged to preserve and protect it?This book explores the nature and essential role of hope in human life under conditions of oppression. Oppression is often a threat and damage to hope, yet many members of oppressed groups, including prominent activists pursuing a more just world, find hope valuable and even essential to their personal and political lives. Katie Stockdale offers a unique evaluative framework for hope that captures its intrinsic value, the rationality and morality of hope, and ultimately how we can hope well in the non-ideal world we share. She develops an account of the relationship between hope and anger about oppression and argues that when people are angry about oppression, they tend to also harbour hope for repair. When people''s hopes for repair are not realized, as is often the case for those who are oppressed, their anger can evolve into bitterness. They feel unresolved anger as a result of losing hope that injustice will be sufficiently acknowledged and addressed. Fortunately, things do not have to be this way. Even when people may feel that they have lost all hope, faith can help them to be resilient in the face of oppression. They can join with others who share their experiences or commitments for a better world, uniting with them in collective action. By doing so, they can strengthen hope for the future when hope might otherwise be lost.Ultimately, this work illustrates the crucial value of hope for both individuals and collectives in the pursuit of justice, and in an increasingly uncertain world.
INGLÊS

On Taking Offence

35,14€ + 10% EM CARTÃO

portes grátis
INGLÊS

On Taking Offence

106,80€ + 10% EM CARTÃO

portes grátis
INGLÊS

Ontology And Oppression - Race, Gender, And Social Reality

de Katharine (Reader In Philosophy, Reader In Philosophy, University Of Glasgow) Jenkins

29,73€ + 10% EM CARTÃO

portes grátis
INGLÊS

Ontology And Oppression - Race, Gender, And Social Reality

de Katharine (Reader In Philosophy, Reader In Philosophy, University Of Glasgow) Jenkins

81,11€ + 10% EM CARTÃO

portes grátis
INGLÊS

The Epistemology Of Protest - Silencing, Epistemic Activism, And The Communicative Life Of Resistance

120,32€ + 10% EM CARTÃO

portes grátis
INGLÊS

Racial Climates, Ecological Indifference - An Ecointersectional Analysis

36,49€ + 10% EM CARTÃO

portes grátis
INGLÊS

Multiculturalism, Crime, And Criminal Justice

de Robert Mcnamara

ESGOTADO OU NÃO DISPONÍVEL

 With balanced coverage and current events Multiculturalism, Crime and Criminal Justice expands one's understanding of multiculturalism and diversity as they relate to crime and the criminal justice system.
INGLÊS

By The People - Debating American Government, Brief Edition

de Rogan Kersh

ESGOTADO OU NÃO DISPONÍVEL

 Challenges your students to engage with, think about, and debate American Government and Politics using the most state-of-the-art and engaging program for teaching the course.
INGLÊS

The Epistemology Of Protest - Silencing, Epistemic Activism, And The Communicative Life Of Resistance

37,84€

portes grátis

ESGOTADO OU NÃO DISPONÍVEL
INGLÊS

Racial Climates, Ecological Indifference - An Ecointersectional Analysis

105,58€

portes grátis

ESGOTADO OU NÃO DISPONÍVEL
INGLÊS

Media Ventriloquism - How Audiovisual Technologies Transform The Voice-Body Relationship

121,03€

portes grátis

ESGOTADO OU NÃO DISPONÍVEL

 Media Ventriloquism offers a new take on the many forms ventriloquism takes in 21st-century media, from Skype to video games, and the ways in which marginalized groups have used the act of separating the body from the voice to claim their agency and power.
INGLÊS

Accuracy And The Laws Of Credence

de Richard (University Of Bristol) Pettigrew

ESGOTADO OU NÃO DISPONÍVEL

 Richard Pettigrew offers an extended investigation into a particular way of justifying the rational principles that govern our credences (or degrees of belief). He draws on decision theory in order to justify the central tenets of Bayesian epistemology, and sets out a veritistic account of epistemic utility.
INGLÊS

The Minority Body - A Theory Of Disability

de Elizabeth (University Of Virginia) Barnes

ESGOTADO OU NÃO DISPONÍVEL

 Elizabeth Barnes argues compellingly that disability is primarily a social phenomenon--a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. To be physically disabled is not to have a defective body, but simply to have a minority body.
INGLÊS

The Moral Skeptic

ESGOTADO OU NÃO DISPONÍVEL

 This book challenges assumptions that philosophers traditionally have made in setting out the demands of the skeptic who asks, "Why be moral?" It aims to show the ways in which philosophers should broaden, narrow, and otherwise fine-tune the skeptic's position so that a defeat of skepticism is complete.
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