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Aristotelian Tradition In Early Modern Protestantism - Sixteenth- And Seventeenth-Century Commentaries On The Ethics And The Politics

by Manfred Svensson

~~64,91€~~ 58,42€ 10% OFF

 Aristotle's moral and political thought formed the backbone of education in practical philosophy for centuries during the classical and medieval periods. It has often been presumed, however, that with the advent of the Protestant Reformation, this tradition was broken. Originally a topic belonging to Roman Catholic polemics, this interpretation of Protestant relations with Aristotle gradually became a part of the Protestant self-understanding as well. Lack of engagement with the actual curriculum of early Protestant schools allowed Luther's dismissive comments on Aristotle to be taken as representative of early Protestant teaching. In The Aristotelian Tradition in Early Modern Protestantism Manfred Svensson shows how the days of this view as a dominant narrative are over. Between 1529 and 1670, Protestants published around 55 commentaries on the Ethics and around 15 on the Politics, several of these in numerous editions. In academies and universities in Lutheran and Reformed territories throughout the Reformation and post-Reformation era, the exposition of these works continued to form the backbone of moral and political education. This tradition has, however, largely flown under the radar and is now for the first time presented in a comprehensive way. Offering a discussion of the medieval context and debt to Renaissance Aristotelianism, Svensson maps the relationships between these commentaries and their authors, presenting their shared understanding of practical philosophy in its relation to the Christian faith and offering in-depth discussions of key ethical and political concepts.
ENGLISH

Aristotelian Tradition In Early Modern Protestantism - Sixteenth- And Seventeenth-Century Commentaries On The Ethics And The Politics

by Manfred Svensson

~~64,91€~~ 58,42€ 10% OFF

 Aristotle's moral and political thought formed the backbone of education in practical philosophy for centuries during the classical and medieval periods. It has often been presumed, however, that with the advent of the Protestant Reformation, this tradition was broken. Originally a topic belonging to Roman Catholic polemics, this interpretation of Protestant relations with Aristotle gradually became a part of the Protestant self-understanding as well. Lack of engagement with the actual curriculum of early Protestant schools allowed Luther's dismissive comments on Aristotle to be taken as representative of early Protestant teaching. In The Aristotelian Tradition in Early Modern Protestantism Manfred Svensson shows how the days of this view as a dominant narrative are over. Between 1529 and 1670, Protestants published around 55 commentaries on the Ethics and around 15 on the Politics, several of these in numerous editions. In academies and universities in Lutheran and Reformed territories throughout the Reformation and post-Reformation era, the exposition of these works continued to form the backbone of moral and political education. This tradition has, however, largely flown under the radar and is now for the first time presented in a comprehensive way. Offering a discussion of the medieval context and debt to Renaissance Aristotelianism, Svensson maps the relationships between these commentaries and their authors, presenting their shared understanding of practical philosophy in its relation to the Christian faith and offering in-depth discussions of key ethical and political concepts.
ENGLISH

Roman Virtue In The Early Christian Thought Of Lactantius

by Jason M. Gehrke

~~94,96€~~ 85,46€ 10% OFF

 Known since the Renaissance as the 'Christian Cicero,' Lucius Caecilius Firmianus Lactantius was a professor of Latin rhetoric, Christian apologist, and theologian at the court of Emperor Constantine. Jason M. Gehrke provides an historical study of Lactantius' major work, The Divine Institutes of the Christian Religion, focusing on its core notion of virtus.
ENGLISH

Roman Virtue In The Early Christian Thought Of Lactantius

by Jason M. Gehrke

~~94,96€~~ 85,46€ 10% OFF

 Known since the Renaissance as the 'Christian Cicero,' Lucius Caecilius Firmianus Lactantius was a professor of Latin rhetoric, Christian apologist, and theologian at the court of Emperor Constantine. Jason M. Gehrke provides an historical study of Lactantius' major work, The Divine Institutes of the Christian Religion, focusing on its core notion of virtus.
ENGLISH

Zurich Origins Of Reformed Covenant Theology

by Pierrick Hildebrand

~~78,16€~~ 70,34€ 10% OFF

 This book offers a fresh interpretation of covenantal theology in the Reformation by demonstrating how the writings of the Zurich reformers Huldrych Zwingli (1484-1531) and his successor Heinrich Bullinger (1504-75) decisively shaped a foundation of the Reformed tradition. The book overturns previous research that has both emphasized Zurich's irreconcilability with later developments of Reformed covenant theology and downplayed the contribution of the Zurich theologians in favor of figures such as Philipp Melanchthon (1497-1560) and John Calvin (1509-64). It argues for the dependence of Calvin and other leading figures on Zurich and for continuity in the later Reformed tradition with its origins in the 1520s. Pierrick Hildebrand demonstrates that the concept of a prelapsarian covenant, generally used as an argument for discontinuity between Zurich and Heidelberg, was clearly present in Zwingli and Bullinger. Further, Bullinger's covenantal terminology, which integrates the concept of the covenant with union with Christ, was adopted by Calvin and later by the Heidelberg theologians. Rejecting the idea that Zurich and Geneva represented two different traditions, Hildebrand details significant continuities and agreement while paying attention to differences. To do this, he draws on printed texts but also makes extensive use of previously unexamined manuscript sources, such as commentaries and sermon notes, to provide a much fuller account of the origins of Reformed covenantal theology. Working across a range of literary genres and with careful attention to historical contexts, this book presents the evolution of a crucial part of Reformation thought in a new light.
ENGLISH

Zurich Origins Of Reformed Covenant Theology

by Pierrick Hildebrand

~~78,16€~~ 70,34€ 10% OFF

 This book offers a fresh interpretation of covenantal theology in the Reformation by demonstrating how the writings of the Zurich reformers Huldrych Zwingli (1484-1531) and his successor Heinrich Bullinger (1504-75) decisively shaped a foundation of the Reformed tradition. The book overturns previous research that has both emphasized Zurich's irreconcilability with later developments of Reformed covenant theology and downplayed the contribution of the Zurich theologians in favor of figures such as Philipp Melanchthon (1497-1560) and John Calvin (1509-64). It argues for the dependence of Calvin and other leading figures on Zurich and for continuity in the later Reformed tradition with its origins in the 1520s. Pierrick Hildebrand demonstrates that the concept of a prelapsarian covenant, generally used as an argument for discontinuity between Zurich and Heidelberg, was clearly present in Zwingli and Bullinger. Further, Bullinger's covenantal terminology, which integrates the concept of the covenant with union with Christ, was adopted by Calvin and later by the Heidelberg theologians. Rejecting the idea that Zurich and Geneva represented two different traditions, Hildebrand details significant continuities and agreement while paying attention to differences. To do this, he draws on printed texts but also makes extensive use of previously unexamined manuscript sources, such as commentaries and sermon notes, to provide a much fuller account of the origins of Reformed covenantal theology. Working across a range of literary genres and with careful attention to historical contexts, this book presents the evolution of a crucial part of Reformation thought in a new light.
ENGLISH

Ramism And The Reformation Of Method - The Franciscan Legacy In Early Modernity

by Simon J. G. Burton

~~86,13€~~ 77,52€ 10% OFF

 Ramism and the Reformation of Method offers a fresh exploration of the philosophical and theological presuppositions of the early modern movement of Ramism. It shows how Ramism was grounded in medieval Augustinian and Franciscan thought and charts its reception within the wider movement of Reformed scholasticism. It thereby challenges a widespread narrative associating Reformed Protestantism with disenchantment and the onset of secularism. Tracing a broad arc from Ramus to Comenius, it examines the nature and formation of Ramism and its subsequent development and transformation, revealing that Ramism was at the epicentre of a methodological revolution which came to profoundly impact every sphere of early modern thought. For its devotees, Ramism became the hallmark of a truly Christian philosophy and theology, the divine pattern of all reality, and the key to restoring a unified Christendom. Fundamental to Ramism was a dynamic convergence of ontology, epistemology, and theology resonating with Franciscan reform. In particular, Ramism was profoundly indebted to an eclectic Neo-Platonist and Scotist approach to reality and developed as a supernatural logic of faith patterned on Scripture. It was also expressed according to a wider mathematization and systematization of knowledge grounded in Cusan and Fabrist ideals. Ramism and the Reformation of Method exposes the deep roots of the early modern encyclopaedia in medieval and Renaissance thought and shows how Ramism was realized in an important Edenic paradigm, issuing in a Trinitarian and eschatological drive for the universal reform of Church and society.
ENGLISH

Ramism And The Reformation Of Method - The Franciscan Legacy In Early Modernity

by Simon J. G. Burton

~~86,13€~~ 77,52€ 10% OFF

 Ramism and the Reformation of Method offers a fresh exploration of the philosophical and theological presuppositions of the early modern movement of Ramism. It shows how Ramism was grounded in medieval Augustinian and Franciscan thought and charts its reception within the wider movement of Reformed scholasticism. It thereby challenges a widespread narrative associating Reformed Protestantism with disenchantment and the onset of secularism. Tracing a broad arc from Ramus to Comenius, it examines the nature and formation of Ramism and its subsequent development and transformation, revealing that Ramism was at the epicentre of a methodological revolution which came to profoundly impact every sphere of early modern thought. For its devotees, Ramism became the hallmark of a truly Christian philosophy and theology, the divine pattern of all reality, and the key to restoring a unified Christendom. Fundamental to Ramism was a dynamic convergence of ontology, epistemology, and theology resonating with Franciscan reform. In particular, Ramism was profoundly indebted to an eclectic Neo-Platonist and Scotist approach to reality and developed as a supernatural logic of faith patterned on Scripture. It was also expressed according to a wider mathematization and systematization of knowledge grounded in Cusan and Fabrist ideals. Ramism and the Reformation of Method exposes the deep roots of the early modern encyclopaedia in medieval and Renaissance thought and shows how Ramism was realized in an important Edenic paradigm, issuing in a Trinitarian and eschatological drive for the universal reform of Church and society.
ENGLISH

Geneva'S Use Of Lies, Deceit, And Subterfuge, 1536-1563 - Telling The Old, Old Story In Reformation France

by Jon Balserak

~~95,39€~~ 85,85€ 10% OFF

 Geneva was hated and loved in sixteenth-century France. Representing those who hated them were the French Catholic government, who tried desperately to eradicate Genevan Calvinism from its borders--for good reason, as it was growing significantly within France between 1540 and 1563. This book presents a new reading of the battle that raged between the Genevan ministers and the French government during this period. It argues that Calvin, after fleeing France in 1534, began during his wanderings to devise plans to establish Christ's kingdom in his homeland, rescuing it from the "idolatrous" Catholicism imposed on the French people by their monarchs. It shows that Calvin's plans entailed the systematic use of lying and deception which were necessary in order to evade detection from the French authorities. These mendacious means were employed by the Genevans to hide their support of the French Reformed congregations, to conceal political maneuvering among the French nobility who could open France to reform, and to cloak their assisting of the Huguenots during the first French civil war. Jon Balserak sets out the character of Calvin's plans and argues that even the formation of the Genevan company of pastors and the Bourse francaise were, in part, designed to assist Calvin with his proselytizing goals. The last third of this volume examines the ways in which Calvin adapted Geneva's missionary efforts to deal with three unexpected circumstances that arose between 1559 and 1563: the rise to the throne of Francis II, the assuming of the regency government by Catherine de Medici, and the beginning of war. Though they continued their clandestine operations in support of the Reformed faith in France, these challenges called forth from the Genevans' new efforts, which Balserak analyzes. Calvin's call to the Huguenots to cease fighting and humble themselves before God following Louis of Conde's disastrous signing of the 1563 Peace of Amboise brilliantly illustrates the complex godliness that characterized this entire operation.
ENGLISH

Geneva'S Use Of Lies, Deceit, And Subterfuge, 1536-1563 - Telling The Old, Old Story In Reformation France

by Jon Balserak

~~95,39€~~ 85,85€ 10% OFF

 Geneva was hated and loved in sixteenth-century France. Representing those who hated them were the French Catholic government, who tried desperately to eradicate Genevan Calvinism from its borders--for good reason, as it was growing significantly within France between 1540 and 1563. This book presents a new reading of the battle that raged between the Genevan ministers and the French government during this period. It argues that Calvin, after fleeing France in 1534, began during his wanderings to devise plans to establish Christ's kingdom in his homeland, rescuing it from the "idolatrous" Catholicism imposed on the French people by their monarchs. It shows that Calvin's plans entailed the systematic use of lying and deception which were necessary in order to evade detection from the French authorities. These mendacious means were employed by the Genevans to hide their support of the French Reformed congregations, to conceal political maneuvering among the French nobility who could open France to reform, and to cloak their assisting of the Huguenots during the first French civil war. Jon Balserak sets out the character of Calvin's plans and argues that even the formation of the Genevan company of pastors and the Bourse franAaise were, in part, designed to assist Calvin with his proselytizing goals. The last third of this volume examines the ways in which Calvin adapted Geneva's missionary efforts to deal with three unexpected circumstances that arose between 1559 and 1563: the rise to the throne of Francis II, the assuming of the regency government by Catherine de Medici, and the beginning of war. Though they continued their clandestine operations in support of the Reformed faith in France, these challenges called forth from the Genevans' new efforts, which Balserak analyzes. Calvin's call to the Huguenots to cease fighting and humble themselves before God following Louis of CondA(c)'s disastrous signing of the 1563 Peace of Amboise brilliantly illustrates the complex godliness that characterized this entire operation.
Roman Virtue In The Early Christian Thought Of Lactantius

by Jason M. (Assistant Professor Of History, Assistant Professor Of History, Hillsdale College) Gehrke

~~116,26€~~ 104,63€ 10% OFF

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 Known since the Renaissance as the 'Christian Cicero,' Lucius Caecilius Firmianus Lactantius was a professor of Latin rhetoric, Christian apologist, and theologian at the court of Emperor Constantine. Jason M. Gehrke provides an historical study of Lactantius' major work, The Divine Institutes of the Christian Religion, focusing on its core notion of virtus.
ENGLISH

Christ, The Spirit, And Human Transformation In Gregory Of Nyssa'S In Canticum Canticorum

by Alexander L. Abecina

72,86€ + 10% CARD

 This book provides a comprehensive literary and theological analysis of Gregory of Nyssa''s theology of union with God, culminating in a fresh reading of his final written work, In Canticum Canticorum (c.391), a collection of fifteen allegorical homilies on the Song of Songs. Part I gives the essential background for the study of In Canticum Canticorum by analysing several of Gregory''s earlier works (c.370--385), tracing the main contours of his account of the human transformation and union with God. Author Alexander Abecina explores topics such as Gregory''s theology of virginity and spiritual marriage, his theology of baptism, his trinitarian theology, and his Spirit-based Christology. In Part II Abecina builds on his key findings in Part I to structure a detailed analysis of In Canticum Canticorum. Engaging with the latest contemporary scholarship on Gregory of Nyssa, the author shows how Gregory''s allegorical interpretation of the Song of Songs represents a corresponding account of human transformation and union with God from the perspective of subjective experience of this reality. Rather than marking a new development in Gregory''s mature thought, Abecina demonstrates that the subjective experience gained from Gregory''s reading of the Song of Songs recapitulates the key elements of his objective account and therefore renders coherent his earlier soteriological doctrine.
ENGLISH

Christ, The Spirit, And Human Transformation In Gregory Of Nyssa'S In Canticum Canticorum

by Alexander L. Abecina

72,86€ + 10% CARD

 This book provides a comprehensive literary and theological analysis of Gregory of Nyssa''s theology of union with God, culminating in a fresh reading of his final written work, In Canticum Canticorum (c.391), a collection of fifteen allegorical homilies on the Song of Songs. Part I gives the essential background for the study of In Canticum Canticorum by analysing several of Gregory''s earlier works (c.370--385), tracing the main contours of his account of the human transformation and union with God. Author Alexander Abecina explores topics such as Gregory''s theology of virginity and spiritual marriage, his theology of baptism, his trinitarian theology, and his Spirit-based Christology. In Part II Abecina builds on his key findings in Part I to structure a detailed analysis of In Canticum Canticorum. Engaging with the latest contemporary scholarship on Gregory of Nyssa, the author shows how Gregory''s allegorical interpretation of the Song of Songs represents a corresponding account of human transformation and union with God from the perspective of subjective experience of this reality. Rather than marking a new development in Gregory''s mature thought, Abecina demonstrates that the subjective experience gained from Gregory''s reading of the Song of Songs recapitulates the key elements of his objective account and therefore renders coherent his earlier soteriological doctrine.
ENGLISH

Trial By Numbers - A Lawyer'S Guide To Statistical Evidence

by Adam (Professor Of Law, Professor Of Law, University Of Chicago Law School) Chilton

~~27,03€~~ 24,33€ 10% OFF

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 This book provides an easy way for members of the legal profession to acquire a basic understanding of the most common methods that serve as the building blocks for empirical evidence in academic articles, policy briefs, and expert witness reports.
ENGLISH

Theology And History In The Methodology Of Herman Bavinck - Revelation, Confession, And Christian Consciousness

by Cameron D. Clausing

72,86€ + 10% CARD

 Dutch theologian Herman Bavinck (1854--1921) found himself between two eras. The end of the "long nineteenth century" and the experience of World War I marked how much the world around him had changed. This book examines Bavinck''s theological methodology with a particular focus on its influence by the German historicist movement. Author Cameron D. Clausing uses Bavinck''s doctrine of the Trinity to test the argument that while not embracing all of the relativizing implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on Bavinck''s theological methodology. To make this argument Clausing considers Bavinck''s larger nineteenth-century context. He traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that theology was thoroughly historicized in the nineteenth century.The book considers the three principia of Bavinck''s theological methodology: Revelation; Confession; and Christian Consciousness. When considering revelation, Clausing focuses on Bavinck''s argument that revelation takes its shape from the Triune God. He demonstrates how Bavinck understood the incarnation and Pentecost to be the pinnacles of divine self-revelation. When looking at confession, the author argues that Bavinck retrieved theological insights from early modern Reformed orthodoxy, particularly in the way Bavinck engaged with the Synopsis Purioris Theologiae. Finally, the book examines how Bavinck did not think that a particular time in the past was a "golden age" of theology, but that theology had to continue to develop. Therefore, as Clausing investigates Bavinck''s understanding of the Christian consciousness, he demonstrates how Bavinck saw the need for theology to continue to develop and change. He demonstrates this in all parts by an examination of Trinitarian theology showing that Bavinck engaged with and developed his Trinitarian theology in light of nineteenth-century philosophical categories, particularly the language of "absolute divine personality".
ENGLISH

Theology And History In The Methodology Of Herman Bavinck - Revelation, Confession, And Christian Consciousness

by Cameron D. Clausing

72,86€ + 10% CARD

 Dutch theologian Herman Bavinck (1854--1921) found himself between two eras. The end of the "long nineteenth century" and the experience of World War I marked how much the world around him had changed. This book examines Bavinck''s theological methodology with a particular focus on its influence by the German historicist movement. Author Cameron D. Clausing uses Bavinck''s doctrine of the Trinity to test the argument that while not embracing all of the relativizing implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on Bavinck''s theological methodology. To make this argument Clausing considers Bavinck''s larger nineteenth-century context. He traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that theology was thoroughly historicized in the nineteenth century.The book considers the three principia of Bavinck''s theological methodology: Revelation; Confession; and Christian Consciousness. When considering revelation, Clausing focuses on Bavinck''s argument that revelation takes its shape from the Triune God. He demonstrates how Bavinck understood the incarnation and Pentecost to be the pinnacles of divine self-revelation. When looking at confession, the author argues that Bavinck retrieved theological insights from early modern Reformed orthodoxy, particularly in the way Bavinck engaged with the Synopsis Purioris Theologiae. Finally, the book examines how Bavinck did not think that a particular time in the past was a "golden age" of theology, but that theology had to continue to develop. Therefore, as Clausing investigates Bavinck''s understanding of the Christian consciousness, he demonstrates how Bavinck saw the need for theology to continue to develop and change. He demonstrates this in all parts by an examination of Trinitarian theology showing that Bavinck engaged with and developed his Trinitarian theology in light of nineteenth-century philosophical categories, particularly the language of "absolute divine personality".
ENGLISH

Augustine On The Will - A Theological Account

~~44,60€~~ 40,14€ 10% OFF

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 While Augustine's understanding of will is constantly invoked in secondary literature, it rarely receives analysis in its own right. In this book, Han-luen Kantzer Komline provides such an analysis, demonstrating that Augustine's view is "theologically differentiated," comprising four distinct types of human will, which correspond to four different theological scenarios.
ENGLISH

Calvinist Conformity In Post-Reformation England - The Theology And Career Of Daniel Featley

by Greg A. Salazar

84,79€ + 10% CARD

 Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley''s career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context.A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter.While Featley is a central focus of the work, this study is more than a biography. It uses Featley''s career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church''s majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley''s convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
ENGLISH

Calvinist Conformity In Post-Reformation England - The Theology And Career Of Daniel Featley

by Greg A. Salazar

84,79€ + 10% CARD

 Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley''s career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context.A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter.While Featley is a central focus of the work, this study is more than a biography. It uses Featley''s career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church''s majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley''s convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
ENGLISH

Retaining The Old Episcopal Divinity - John Edwards Of Cambridge And Reformed Orthodoxy In The Later Stuart Church

by Jake Griesel

86,11€ + 10% CARD

 John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church.
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Retaining The Old Episcopal Divinity - John Edwards Of Cambridge And Reformed Orthodoxy In The Later Stuart Church

by Jake Griesel

86,11€ + 10% CARD

 John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church.
ENGLISH

Making Italy Anglican - Why The Book Of Common Prayer Was Translated Into Italian

by Stefano Villani

92,74€ + 10% CARD

 For almost three hundred years there were those in England who believed that an Italian translation of the Book of Common Prayer could trigger radical change in the political and religious landscape of Italy. The aim was to present the text to the Italian religious and political elite, in keeping with the belief that the English liturgy embodied the essence of the Church of England. The beauty, harmony, and simplicity of the English liturgical text, rendered into Italian, was expected to demonstrate that the English Church came closest to the apostolic model. Beginning in the Venetian Republic and ending with the Italian Risorgimento, the leitmotif running through the various incarnations of this project was the promotion of top-down reform according to the model of the Church of England itself. These ventures mostly had little real impact on Italian history: as Roy Foster once wrote, "the most illuminating history is often written to show how people acted in the expectation of a future that never happened." This book presents one of those histories. Making Italy Anglican tells the story of a fruitless encounter that helps us better to understand both the self-perception of the Church of England''s international role and the cross-cultural and religious relations between Britain and Italy. Stefano Villani shows how Italy, as the heart of Roman Catholicism, was--over a long period of time--the very center of the global ambitions of the Church of England.
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Augustine On Memory

by Kevin G. Grove

92,74€ + 10% CARD

 Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory''s greatest development for Augustine. In Augustine''s preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine''s early works and Confessions as the beginning of memory and concludes with Augustine''s Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, labouring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
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Font Of Pardon And New Life - John Calvin And The Efficacy Of Baptism

by Lyle D. Bierma

84,79€ + 10% CARD

 Font of Pardon and New Life is a study of the historical development and impact of John Calvin''s doctrine of baptism, both adult (or believer) baptism and infant baptism. Did Calvin intend to teach a kind of baptismal forgiveness and regeneration, that is, did he believe that the external sign of baptism actually conveys the spiritual realities it signifies? If baptism does serve in some way as an instrument of divine grace for Calvin, what then are the roles of the Word, the Holy Spirit, divine election, and individual faith? Are spiritual blessings conferred only in adult (believer) baptism or also in the baptism of infants? Did Calvin''s teaching on baptismal efficacy remain constant throughout his lifetime, or did it undergo significant change? What impact did it have on the Reformed confessional tradition that followed him?Lyle D. Bierma approaches these questions by examining Calvin''s writings on baptism in their entirety, proceeding chronologically through Calvin''s life and writings including his Institutes, commentaries on the Bible, catechisms, polemical treatises, and consensus documents. Bierma concludes that Calvin understood baptism as a means or instrument of both assurance and grace. His view underwent some change and development over the course of his life but not to the extent that some in the past have suggested. The overall trajectory of his baptismal theology was one of increasing clarity and refinement of basic themes already present in incipient form in the Institutes of 1536.
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